Prime Minister shares an article on India seeking to place the Global South at the centre of global energy future
https://pib.gov.in/PressReleaseIframePage.aspx?PRID=2278373&RegID=3&LID=1
Sunday, 28 June 2026
PIB::Prime Minister shares an article on India seeking to place the Global South at the centre of global energy future
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Day 27
Two Friends · Listening · Observing · Observer/observed
We are concerned with observing the actual facts, the ‘what is’. To observe ‘what is’ very clearly and to see the full significance of those facts, we must look at it without our conditioning. That is where the difficulty is going to lie, because you have opinions, you have values, you approach them as a Hindu, Buddhist, Christian, or what you will, with your nationality, with your peculiar idiosyncrasies, and these prevent you from observing, from looking. Observation is an art. It is not easily learnt. One has observed neither the sunset nor the stars, neither the trees nor the facts, outwardly or inwardly. So, if we are going to travel together – and I hope we will – we have to observe scientifically, ruthlessly and with great intelligence.
From Collected Works, Vol. 14 Day 28
Two Friends · Listening · Observing · Observer/observed
Are you actually observing your life and actually observing how you look at it? Do you look at it with an image or conclusion, and therefore do not come directly into contact with it? When you look at the life of your daily existence, not at a theoretical life, not at an abstract life where all human beings are one, all is love – when you observe it, you see that you are looking with your past knowledge. You are looking with all the images, tradition and accumulation of human experience. That prevents you from actually looking. It is a fact that must be realised, that to observe your life actually, you must look at it afresh; that is, to look at it without any condemnation, without any ideal, without any desire to suppress it or change it; just to observe. Are you doing this? Are you using the speaker as a mirror in which you see your own life? Are you seeing that looking at it from a conclusion prevents you from looking at it directly, from being in contact with it? Are you doing this? If you don’t do it now, you won’t do it later. If you are not doing it, don’t bother to listen – look at the sky, look at a tree, look at the beauty of light, look at the clouds with their curves, with their delicacy. If you look without any image, you have understood your own life.
From Inward Revolution
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